Thursday, 9 July 2015

It Is Time To Demand A Plan

By Vicki Little Chuck E. Cheese, Columbine, and the Aurora Theater were in my hometown. Maybe Virginia Tech or Sandy Hook was in yours. Possibly the most recent Charleston Church was closer to home for you. It often feels that nowhere is “safe” anymore. Schools practice lockdown procedures just as routinely as tornado or earthquake(...)

The post It Is Time To Demand A Plan appeared first on The Mother List.

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Pay Attention

"Parenting is a mirror in which we get to see the best of ourselves, and the worst; the richest moments of living, and the most frightening." (I didn't say that, why would I?)

If a child is going to become an emotionally successful adult he/she needs to begin to learn to pay attention. That's why mindfulness in schools is not just a great idea but a necessity or this world of distractions will swamp his little brain.

We learn to pay attention at the beginnings of our lives then we just forget it later on, because we get too muddled by all the choices. Baby gets riveted on an object until he/she finally comprehends the name, the colour, the shape and then moves onto the next object. He/she instinctively pays attention while relentlessly repeating, "Wa" and pointing to a car. Luckily, mommy doesn't jump down his throat giving him, "Shut up already, you got it all wrong." She corrects baby and squeals with delight when he finally gets a word right. With each correct word he get a hit of dopamine so he's motivated to learn the next word. So, attention is created by reward and the reward is coming into the present and coming into the present is always a present.

It's the greatest feeling I know, that sense that I'm completely tuned in (which is rare) rather than my usual itch of dissatisfaction, which I try to scratch by finding stimulation; jumping from one thing to the next. Attention is a skill we learn as babies and later lose. A baby, like an animal, has the ability to be completely present with his feelings whether they're happy, sad, scared or angry. By the time you're an adult you're usually covering up those feelings, feeling guilty for having them or neatly tucking them into your pants so they never show up in public again.

The main objective of mindfulness is to 'pay attention,' in the moment, without judgment. Not only to pay attention in the moment to objects outside but also to be able to focus on what's going on in your mind. You can run, you can hide from those thoughts and feelings but they're still down there churning away.You may believe you're having a hunky-dory time, with the perfect kids/wife/teeth but someday if you don't look into the darkness in the basement of your brain, it will erupt spewing lava everywhere.

I met a man who I believed was at the pinnacle of success, someone in the Fortune Five Hundred, who sat on at least 50 prestigious boards; he ended up having a heart attack in his car and when his wife went to visit him in the hospital, she found a woman tending him with a sponge... She turned out to be his other wife.

This type of person, who believes himself to be above us mortals that and way above the law, can defy morality. He's completely unconscious of his behaviour; usually these people are brought to their knees by their own hubris. Had he learned to pay attention he would have become conscious and this type of thing wouldn't have happened to him. He would have been aware that some day the two wives would meet and probably, if he was conscious, he might not have married two women.

Wednesday, 8 July 2015

Why Greek debt is a problem

Daniel wrote a post some months ago which has a useful point about Greek debt.

Don’t think of the Greek debt burden, either in cash € terms or as a ratio to GDP, as an economic quantity. It basically isn’t an economically meaningful number any more. The purpose of its existence is as a political quantity; it’s part of the means by which control is exercised over the Greek budget by the Eurosystem. The regular rituals of renegotiation of the bailout package, financing of debt maturity peaks and so on, are the way in which the solvent Euroland nations exercise the kind of political control that they feel they need to have if they are going to be fiscally responsible for the bills.

If this is right – and I think it is – it suggests that Greek debt is a different kind of problem than most people argue, but that it is arguably a worse one. Pretty well everybody, including most Greek people on both the left and right, agree that the Greek state is a mess (read Stathis Kalyvas’s book for history on how it got there, and on the relationship between Greece and the West). This creates problems in a common economic area, exactly to the extent that the euro area needs some rough congruence of state capacity across countries to administer all the things (taxes; fiscal policy) that the area needs to function properly as a backstop to monetary union. The story of the eurozone’s relationship with Greece post-crisis is a story of external powers trying to restructure an entire political system from outside, using the crude tools of control that are available to them. The situation is somewhere between the kinds of Washington Consensus restructuring and conditionality that the IMF used to impose as a quid-pro-quo for emergency loans to countries in crisis, and the massive efforts to restructure the political systems of Afghanistan and Iraq post invasion.

Obviously these past efforts have mostly turned out pretty badly (perhaps you can argue some of the IMF cases – but you’d have an uphill battle if you really wanted to make a general defense). There are instances of successful political-restructuring-from-outside in Germany and Japan, but both of those involved (a) military occupation over a long period of time, and (b) relatively strong pre-existing state structures. There isn’t any warrant to believe that this effort will turn out better, or that the Troika-or-whatever-they-call-themselves-these-days have the local knowledge and public legitimacy to bring real changes through. The more plausible scenario is the one we have – locals vacillating between (a) resentfully going through the bare minimum of the motions of reform that they think they need to go through to get the money, and (b) resisting outright. This is not a recipe for long term success at anything apart from fostering grudges on both sides.

However, it gets worse. If I understand Daniel’s arguments over the last few years rightly, he thinks that the Greeks should just shut up and get on with it, since (a) the alternative is worse, and (b) given the unsustainability of the debt burden, the richer eurozone countries are going to quietly disappear it at some unstated point in the future when everything becomes less politicized. This is not, contra some commenters, a stupid or evil argument – but I don’t know that it’s right either. The Greek state is not the only one that is underdeveloped – the EU/Eurozone one is too, meaning that there isn’t any single actor that can strike deals, whether informal or formal, on the part of the collectivity. It’s not at all clear that anyone can quietly make a credible commitment to Greece to knuckle under in the expectation of better things in the long run, because it’s not clear that anyone on the other side of that bargain can push through a long term restructuring of debt given how toxic the politics have become. Even if the Greeks started behaving exactly as the rich eurozone countries want them to, it’s not clear that the latter countries’ publics will be willing to forgive what appears to them as vast amounts of taxpayers’ money – and under the current system as I understand it (happy to be corrected if I’m wrong, since much of the devil is in the detail), all that it takes is one member state with a cranky right wing coalition partner to refuse a deal.

To be clear – none of this conducts towards any specific recommendations for what Greece or the eurozone countries ought to do. It’s a lot more modest than that. If we treat Greek debt as a political instrument of control rather than a quantity that is going to be demanded from the Greek people over the shorter run, we should be arguing about the project for which that instrument is being deployed, and asking whether (a) it is fit for purpose, and (b) whether the kind of project that it’s being used for is one that’s going to work over the longer term. We should also be wondering (c ) about the endogenous ways in which the instrument of debt as a form of political control affects the actors on both sides of the relationship, and whether it makes some successful and mutually acceptable long term modus vivendi more or less likely. Obviously, I’m skeptical on all of these (and given past track record, I’d have expected Daniel to be more skeptical on (a) and (b) than he appears to be), but willing to hear counter-arguments.

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